Luke 20
- Who wrote it
- Traditionally Luke, a doctor and companion of Paul
- Who it was for
- Theophilus and other followers of Jesus
- What was happening
- Challenges in the temple: authority, a vineyard, taxes, resurrection, and David's Lord
What’s happening
One day, as Jesus teaches in the temple and preaches the good news, the chief priests and scribes with the elders come up to him: "Tell us: by what authority do you do these things?" He asks them a question: "Was the baptism of John from heaven or from men?" They reason that if they say from heaven he will ask why they didn't believe him, and if from men, the people will stone them, so they answer that they don't know where it was from. "Neither will I tell you by what authority I do these things." He tells the people of a man who planted a vineyard, rented it to farmers, and went away. At harvest time he sends a servant to collect fruit; they beat him and send him away empty. He sends another, and another, and they beat and wound them. "What shall I do? I will send my beloved son. It may be that seeing him, they will respect him." But the farmers say, "This is the heir. Come, let's kill him, that the inheritance may be ours." They throw him out of the vineyard and kill him. "What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others." Hearing it, they say, "May it never be!" He looks at them and says, "What then is this that is written, 'The stone which the builders rejected, this was made the head of the corner'? Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust." The scribes and chief priests try to lay hands on him that very hour, for they know he told this parable against them, but they fear the people. They send spies who pretend to be righteous, to catch him in his words so they can hand him over to the governor: "Is it lawful for us to pay tribute to Caesar, or not?" He sees their craftiness: "Show me a denarius. Whose image and inscription are on it?" "Caesar's." "Then give to Caesar the things that are Caesar's, and to God the things that are God's." They are amazed and fall silent. Some Sadducees, who deny that there is any resurrection, ask about a woman who married seven brothers in turn, each dying childless: in the resurrection, whose wife will she be? Jesus says, "The children of this age marry, and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead neither marry, nor are given in marriage. For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection." He adds that Moses showed the dead are raised, in the passage about the bush, when he calls the Lord "the God of Abraham, the God of Isaac, and the God of Jacob. Now he is not the God of the dead, but of the living, for all are alive to him." Some scribes say, "Teacher, you speak well," and no one dares to ask him any more questions. He asks how they say that the Christ is David's son, since David himself says in the book of Psalms, "The Lord said to my Lord, 'Sit at my right hand, until I make your enemies the footstool of your feet.'" "David therefore calls him Lord, so how is he his son?" In the hearing of all the people he says to his disciples, "Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
Why the setting matters
These exchanges follow the entry into Jerusalem, and the groups that question Jesus are the ones who made up the Sanhedrin or served it. Luke tells that he "preached the good news" in the temple, the same word he used for the angels' announcement at his birth. The vineyard parable draws on Isaiah 5, where Israel is God's vineyard, so the leaders in the temple would have understood the story as being about them, which Luke says they did. The son who is "beloved" echoes the voice at the baptism (3:22) and transfiguration (9:35). Luke says the stone "will crush" those on whom it falls, which echoes Daniel 2:34-35 and 44-45. The spies' question about tribute was a trap: yes would offend those who resented Rome, and no would be treason. The Roman denarius carried the emperor's image, and the point of Jesus' answer is that whatever bears God's image belongs to God. The Sadducees accepted only the written Torah and denied resurrection and angels (Acts 23:8); their question is based on the law of levirate marriage in Deuteronomy 25:5-6. Jesus' reply is that the age to come is not an extension of this one, and he reasons from Exodus 3:6, the story of the bush. Psalm 110:1 shows that the Christ is more than a descendant of David, and Jesus ends with a warning about scribes who use their position for show and gain.
Who’s in this chapter
Jesus
Teaching in the temple and answering four questions.
The chief priests
With the scribes and elders, ask about his authority.
Pharisees and scribes
Scribes who understand the parable is against them.
The spies
Sent to trap him over taxes.
The Sadducees
Ask about the resurrection.
David
Quoted in Jesus' question about the Christ.
The crowds
Hang on his words.
The disciples
Warned about the scribes.
Talk it through
- The leaders refuse to answer about John, and Jesus refuses to answer them. What is going on in that standoff?
- The tenants want the inheritance, and kill the heir. What is the parable saying about those who hold God's gifts?
- "Whose image is on it?" What belongs to God?
- Jesus says God "is not the God of the dead, but of the living." What does he mean?
Read Luke 20
World English Bible
1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders. 2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3He answered them, “I also will ask you one question. Tell me: 4the baptism of John, was it from heaven, or from men?”
5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’ 6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” 7They answered that they didn’t know where it was from.
8Jesus said to them, “Neither will I tell you by what authority I do these things.”
9He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. 10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. 11He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. 12He sent yet a third, and they also wounded him, and threw him out. 13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ 15They threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them? 16He will come and destroy these farmers, and will give the vineyard to others.”
When they heard that, they said, “May that never be!”
17But he looked at them and said, “Then what is this that is written,
‘The stone which the builders rejected was made the chief cornerstone?’ 18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. 20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. 22Is it lawful for us to pay taxes to Caesar, or not?”
23But he perceived their craftiness, and said to them, “Why do you test me? 24Show me a denarius. Whose image and inscription are on it?”
They answered, “Caesar’s.”
25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent. 27Some of the Sadducees came to him, those who deny that there is a resurrection. 28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. 29There were therefore seven brothers. The first took a wife, and died childless. 30The second took her as wife, and he died childless. 31The third took her, and likewise the seven all left no children, and died. 32Afterward the woman also died. 33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
34Jesus said to them, “The children of this age marry, and are given in marriage. 35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. 36For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection. 37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’ 38Now he is not the God of the dead, but of the living, for all are alive to him.”
39Some of the scribes answered, “Teacher, you speak well.” 40They didn’t dare to ask him any more questions.
41He said to them, “Why do they say that the Christ is David’s son? 42David himself says in the book of Psalms,
‘The Lord said to my Lord, “Sit at my right hand, 43until I make your enemies the footstool of your feet.” ’
44“David therefore calls him Lord, so how is he his son?”
45In the hearing of all the people, he said to his disciples, 46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; 47who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Text: World English Bible, Public domain. About our sources