Setting the scene
Who wrote it
Traditionally John Mark
Who it was for
Followers of Jesus, likely mostly Gentiles
What was happening
Four thousand fed, then a blind man healed and Peter's confession
Read the full background in the book overview

What’s happening

In those days another large crowd has nothing to eat. Jesus says, "I have compassion on the multitude," since some have come a long way. The disciples ask where anyone could get bread in a deserted place. Jesus asks what they have: seven loaves and a few small fish. He blesses, breaks, and gives, and about four thousand eat and are filled; seven baskets of broken pieces are left. He then goes to the region of Dalmanutha, where the Pharisees ask him for a sign from heaven, and he sighs deeply and says, "Why does this generation seek a sign? ... No sign will be given." In the boat the disciples have forgotten bread, and Jesus warns, "Beware of the yeast of the Pharisees and the yeast of Herod." They talk among themselves about having no bread, and he asks, "Do you not yet perceive, neither understand? Is your heart still hardened? Having eyes, don't you see? Having ears, don't you hear?" He reminds them how many baskets were left after the five thousand and after the four thousand, and asks, "Don't you understand yet?" At Bethsaida, people bring a blind man; Jesus leads him outside the village, spits on his eyes, lays his hands on him, and asks, "Do you see anything?" The man says, "I see men, as trees, walking." Jesus lays hands on him again, and he sees everything clearly. He is sent home, not into the village. On the way to the villages of Caesarea Philippi, Jesus asks, "Who do men say that I am?" Some say John the Baptist, others Elijah, others one of the prophets. "But who do you say that I am?" Peter answers, "You are the Christ." Jesus warns them to tell no one. Then for the first time he teaches plainly that the Son of Man must suffer many things, be rejected by the elders, chief priests, and scribes, be killed, and after three days rise again. Peter takes him aside and rebukes him; Jesus turns, looks at the disciples, and rebukes Peter: "Get behind me, Satan! For you have in mind not the things of God, but the things of men." Calling the crowd and the disciples, he says, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the gospel's will save it."

Why the setting matters

This chapter is the hinge of Mark. Before it, people ask who Jesus is; from here, he starts to say what kind of Christ he is. The healing of the blind man comes right before Peter's confession and right after the disciples' failure to see, and it is the only miracle in the Gospels done in two stages, which many readers take as a picture of how the disciples are slowly coming to see. Caesarea Philippi lay at the foot of Mount Hermon beside a spring and a cave long associated with the Greek god Pan; Herod Philip had rebuilt it and named it in honor of Caesar. Asking about the identity of the Christ there, under a city named for the emperor, makes the question pointed. "Christ" translates the Hebrew "Messiah," the anointed king, and the expectations people had of what that would mean varied. "Son of Man" is the title Jesus uses for himself; it draws on Daniel 7:13-14 and can also simply mean "a man." "Take up his cross" would have been shocking: the cross was a Roman instrument of public execution, and a condemned man carried his own crossbeam. Dalmanutha is mentioned only here, and where it was is unknown. Yeast is a regular biblical picture of something small that spreads.

Read Mark 8 (World English Bible)

Who’s in this chapter

Jesus

Asks who people say he is, and tells the disciples what lies ahead.

Simon Peter

Confesses him as the Christ, then is sharply rebuked for resisting the cross.

The disciples

Slow to understand the loaves and the warning about yeast.

The blind man of Bethsaida

Healed in two stages, outside the village.

Scribes and Pharisees

Ask for a sign from heaven.

Herod Antipas

His "yeast" is mentioned in the warning (8:15).

John the Baptist

One of the guesses about who Jesus is.

The crowds

Fed in the wilderness; called with the disciples to hear about the cross.

Talk it through

  1. The disciples ask where bread could be found even after the first feeding. What does Jesus' reaction say about what he hopes they would see?
  2. Why might Mark have placed a two-stage healing of blindness right next to Peter's confession?
  3. Peter is right that Jesus is the Christ and wrong about what that will mean. How do we separate the two in our own picture of Jesus?
  4. "Take up his cross" meant something specific to the first hearers. What does it mean to you, and what does it not mean?

Read Mark 8

World English Bible

1In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them, 2“I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat. 3If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

4His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”

5He asked them, “How many loaves do you have?”

They said, “Seven.”

6He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. 7They had a few small fish. Having blessed them, he said to serve these also. 8They ate, and were filled. They took up seven baskets of broken pieces that were left over. 9Those who had eaten were about four thousand. Then he sent them away.

10Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha. 11The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. 12He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”

13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

16They reasoned with one another, saying, “It’s because we have no bread.”

17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?”

They told him, “Twelve.”

20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?”

They told him, “Seven.”

21He asked them, “Don’t you understand yet?”

22He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.

24He looked up, and said, “I see men; for I see them like trees walking.”

25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

27Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”

28They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.”

29He said to them, “But who do you say that I am?”

Peter answered, “You are the Christ.”

30He commanded them that they should tell no one about him. 31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He spoke to them openly. Peter took him, and began to rebuke him. 33But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

34He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man, to gain the whole world, and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”

Text: World English Bible, Public domain. About our sources