Mark 3
- Who wrote it
- Traditionally John Mark
- Who it was for
- Followers of Jesus, likely mostly Gentiles
- What was happening
- Opposition grows, and Jesus names the twelve
What’s happening
In the synagogue a man with a withered hand is there, and people watch to see whether Jesus will heal on the Sabbath so they can accuse him. He tells the man to stand in the middle and asks, "Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?" They are silent. Jesus looks around at them with anger, grieved at their hardness of heart, and tells the man to stretch out his hand, and it is restored. The Pharisees go out and immediately begin plotting with the Herodians how to destroy him. Jesus withdraws to the sea with his disciples, and crowds come from Galilee, Judea, Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. He has a boat ready so the crowd won't crush him. Whenever the unclean spirits see him they fall down and cry out, "You are the Son of God!" and he sternly orders them not to make him known. He goes up the mountain and calls those he wants, appoints twelve "to be with him and to be sent out to preach and have authority to cast out demons." The names are Simon (whom he names Peter), James and John the sons of Zebedee (whom he names Boanerges, "sons of thunder"), Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot, who betrayed him. At home the crowd gathers again so that they can't even eat. When his family hears, they go out to seize him, saying, "He is out of his mind." Scribes who came down from Jerusalem say, "He has Beelzebul," and that he casts out demons by the prince of demons. Jesus answers in parables: a kingdom or a house divided against itself can't stand, and no one can plunder a strong man's house without first tying up the strong man. Then he says all sins will be forgiven, but whoever blasphemes against the Holy Spirit has no forgiveness, because they said, "He has an unclean spirit." His mother and brothers arrive and stand outside, and he asks, "Who are my mother and my brothers?" Looking at those seated around him, he says, "Here are my mother and my brothers! For whoever does the will of God is my brother, my sister, and mother."
Why the setting matters
The Herodians supported Herod's family and its Roman-backed rule, so their plot with the Pharisees joins two groups that normally disagreed. Idumea was the region south of Judea (the old Edom), the homeland of Herod's family, and Tyre and Sidon were Gentile coastal cities, so the crowd reaches well beyond the Jewish heartland. Twelve apostles echo the twelve tribes of Israel, and the group includes a tax collector and a Zealot (the name may mean zealous for the law or opposed to Rome; that is debated). "Boanerges" is an Aramaic-sounding nickname, and its exact meaning is uncertain. Mark often wraps one story around another, as here: the family's arrival (3:20-21) frames the scribes' charge, and it resumes at 3:31-35. "Beelzebul" was a name for the prince of demons. What "blaspheming the Holy Spirit" means is debated, but in this passage it is calling the Spirit's work evil. Family was the center of identity and honor in that world, so Jesus' answer about who his family is would have been striking.
Who’s in this chapter
A man with a withered hand
Called to stand in the middle and healed.
Scribes and Pharisees
Pharisees who watch him, and scribes from Jerusalem who say he works by Beelzebul.
The Herodians
Join the Pharisees in a plot to destroy him.
The crowds
Come from as far as Tyre and Sidon.
The twelve
Appointed to be with him, to preach, and to have authority over demons.
Judas Iscariot
Named last, as the one who betrayed him.
Jesus' mother and brothers
Come to take charge of him, thinking he is out of his mind.
Talk it through
- Jesus asks, "Is it lawful to do good or to do harm on the Sabbath?" and no one answers. What do you make of their silence?
- He appoints twelve "to be with him" before being "sent out." Why might that order matter?
- His family thinks he is out of his mind and the scribes say he is possessed. How do the two accusations compare?
- "Whoever does the will of God is my brother and sister and mother." What does that do to how we define family?
Read Mark 3
World English Bible
1He entered again into the synagogue, and there was a man there who had his hand withered. 2They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3He said to the man who had his hand withered, “Stand up.” 4He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent. 5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other. 6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea, 8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. 9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. 10For he had healed many, so that as many as had diseases pressed on him that they might touch him. 11The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!” 12He sternly warned them that they should not make him known.
13He went up into the mountain, and called to himself those whom he wanted, and they went to him. 14He appointed twelve, that they might be with him, and that he might send them out to preach, 15and to have authority to heal sicknesses and to cast out demons: 16Simon (to whom he gave the name Peter); 17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); 18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; 19and Judas Iscariot, who also betrayed him.
Then he came into a house. 20The multitude came together again, so that they could not so much as eat bread. 21When his friends heard it, they went out to seize him; for they said, “He is insane.” 22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23He summoned them, and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26If Satan has risen up against himself, and is divided, he can’t stand, but has an end. 27But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house. 28Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme; 29but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” 30—because they said, “He has an unclean spirit.”
31His mother and his brothers came, and standing outside, they sent to him, calling him. 32A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33He answered them, “Who are my mother and my brothers?” 34Looking around at those who sat around him, he said, “Behold, my mother and my brothers! 35For whoever does the will of God is my brother, my sister, and mother.”
Text: World English Bible, Public domain. About our sources