Mark 15
- Who wrote it
- Traditionally John Mark
- Who it was for
- Followers of Jesus, likely mostly Gentiles
- What was happening
- Before Pilate, and the cross
What’s happening
Early in the morning the chief priests with the elders and scribes bind Jesus and hand him over to Pilate, who asks, "Are you the King of the Jews?" He answers, "So you say," and to the many accusations he answers nothing, so that Pilate marvels. At the feast it was customary to release a prisoner, and a man named Barabbas is in prison with rebels who had committed murder in the insurrection. The crowd asks for the usual release. Pilate says, "Do you want me to release for you the King of the Jews?" for he knows the priests had handed him over out of envy. But the chief priests stir up the crowd to ask for Barabbas instead. "What then shall I do to him whom you call the King of the Jews?" "Crucify him!" "Why, what evil has he done?" They shout more, "Crucify him!" Wishing to satisfy the crowd, Pilate releases Barabbas, has Jesus flogged, and hands him over to be crucified. The soldiers in the courtyard of the palace dress him in purple, twist a crown of thorns, and salute him, "Hail, King of the Jews!" striking his head with a reed and spitting on him. They compel a passer-by, Simon of Cyrene, the father of Alexander and Rufus, to carry the cross. At Golgotha, "the place of a skull," they offer wine mixed with myrrh, which he does not take. They crucify him at the third hour, divide his clothes by lot, and put up the charge, "The King of the Jews." Two robbers are crucified with him. Passers-by shake their heads and mock, and the chief priests say, "He saved others. He can't save himself. Let the Christ, the King of Israel, now come down from the cross, that we may see and believe." From the sixth hour darkness comes over the whole land until the ninth hour, when Jesus cries, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you forsaken me?" Some think he is calling Elijah. Someone gives him sour wine on a sponge. Jesus lets out a loud cry and breathes his last. The curtain of the temple is torn in two from top to bottom. The centurion, seeing how he died, says, "Truly this man was the Son of God." Women who had followed him from Galilee are watching from a distance: Mary Magdalene, Mary the mother of James the less and of Joses, and Salome. Since it is the day of preparation before the Sabbath, Joseph of Arimathea, a respected member of the council who is himself waiting for the kingdom of God, boldly asks Pilate for the body. Pilate wonders that he is already dead, checks with the centurion, and grants it. Joseph wraps the body in a linen cloth, lays it in a tomb cut out of rock, and rolls a stone against the door. The two Marys see where he is laid.
Why the setting matters
Pilate was Roman prefect of Judea from about AD 26 to 36 and usually lived at Caesarea on the coast, coming to Jerusalem at festivals to keep order. Only the Romans could carry out a death sentence, which is why the Sanhedrin brought Jesus to him. The charge "King of the Jews" is political, and it is the one that appears on the inscription. Crucifixion was a Roman punishment for slaves and rebels, designed to be as public and shameful as possible. Roman records don't mention the custom of releasing a prisoner at Passover, so what lay behind it isn't known. "Barabbas" means "son of the father" in Aramaic. The wine mixed with myrrh was a mild painkiller, and Jesus refuses it. Mark records the hours: the third hour is about 9 a.m., the sixth noon, the ninth 3 p.m. Jesus' cry is the opening of Psalm 22, in Aramaic, and the psalm moves from abandonment to trust. The curtain that was torn was probably the one before the Holy of Holies (or possibly the outer one). It is tied by Mark to the word "torn," the same verb as at Jesus' baptism (1:10), and the centurion's "Son of God" answers the opening line of the book. Joseph's request mattered: Jewish law said a hanged man must be buried before nightfall (Deuteronomy 21:22-23), while Roman crucified bodies were often left unburied. The women, who stay at the cross when the men have fled, are the witnesses who connect the death, burial, and empty tomb.
Who’s in this chapter
Jesus
Silent before Pilate, mocked, crucified.
Pontius Pilate
The Roman governor who knows it is envy and gives in to the crowd.
Barabbas
A prisoner who is released in Jesus' place.
The chief priests
Hand him over and stir up the crowd.
The crowds
Ask for Barabbas and shout "Crucify him!"
The soldiers
Mock him as a king.
Simon of Cyrene
Made to carry the cross; Mark names his sons.
The centurion
Sees how he died and calls him the Son of God.
Mary Magdalene
Watches from a distance and sees where he is laid.
Salome
One of the women watching.
Mary, mother of James and Joses
One of the women watching.
Joseph of Arimathea
A member of the council who asks for the body.
Talk it through
- Jesus answers almost nothing before Pilate. What is Mark showing us by his silence?
- The mockers say, "Let him come down from the cross, that we may see and believe." What do they misunderstand about who he is?
- The centurion says, "Truly this man was the Son of God" at the moment of Jesus' death. Why is that the place Mark puts it?
- The women stay when the disciples have fled. What does their presence mean for the story to come?
Read Mark 15
World English Bible
1Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate. 2Pilate asked him, “Are you the King of the Jews?”
He answered, “So you say.”
3The chief priests accused him of many things. 4Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5But Jesus made no further answer, so that Pilate marveled.
6Now at the feast he used to release to them one prisoner, whom they asked of him. 7There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. 8The multitude, crying aloud, began to ask him to do as he always did for them. 9Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10For he perceived that for envy the chief priests had delivered him up. 11But the chief priests stirred up the multitude, that he should release Barabbas to them instead. 12Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13They cried out again, “Crucify him!”
14Pilate said to them, “Why, what evil has he done?”
But they cried out exceedingly, “Crucify him!”
15Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified. 16The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. 17They clothed him with purple, and weaving a crown of thorns, they put it on him. 18They began to salute him, “Hail, King of the Jews!” 19They struck his head with a reed, and spat on him, and bowing their knees, did homage to him. 20When they had mocked him, they took the purple off him, and put his own garments on him. They led him out to crucify him. 21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross. 22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” 23They offered him wine mixed with myrrh to drink, but he didn’t take it.
24Crucifying him, they parted his garments among them, casting lots on them, what each should take. 25It was the third hour, and they crucified him. 26The superscription of his accusation was written over him, “THE KING OF THE JEWS.” 27With him they crucified two robbers; one on his right hand, and one on his left. 28The Scripture was fulfilled, which says, “He was counted with transgressors.”
29Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days, 30save yourself, and come down from the cross!”
31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
33When the sixth hour had come, there was darkness over the whole land until the ninth hour. 34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37Jesus cried out with a loud voice, and gave up the spirit. 38The veil of the temple was torn in two from the top to the bottom. 39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath, 43Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body. 44Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long. 45When he found out from the centurion, he granted the body to Joseph. 46He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. 47Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
Text: World English Bible, Public domain. About our sources