Mark 12
- Who wrote it
- Traditionally John Mark
- Who it was for
- Followers of Jesus, likely mostly Gentiles
- What was happening
- Questions in the temple courts: tenants, taxes, resurrection, and the greatest commandment
What’s happening
In the temple Jesus tells a parable: a man plants a vineyard, puts a wall around it, digs a pit for the winepress, builds a tower, and leases it to tenants. At harvest he sends a servant; they beat him and send him away. He sends another, who is wounded in the head, and another, whom they kill, and many others. Last, he sends his beloved son: "They will respect my son." The tenants say, "This is the heir. Come, let's kill him, and the inheritance will be ours." They kill him and throw him out of the vineyard. "What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others." He quotes Psalm 118: "The stone which the builders rejected was made the head of the corner." The leaders know it is aimed at them but fear the crowd. They send some Pharisees and Herodians to catch him: "Is it lawful to pay taxes to Caesar, or not?" He asks for a denarius: "Whose is this image and inscription?" "Caesar's." "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marvel. Sadducees, who say there is no resurrection, pose a case from Moses' law of a woman who married seven brothers in turn: whose wife will she be? Jesus says, "Isn't this because you don't know the Scriptures, nor the power of God?" In the resurrection they neither marry nor are given in marriage but are like angels in heaven; and at the burning bush God said, "I am the God of Abraham, the God of Isaac, and the God of Jacob," "not the God of the dead, but of the living." A scribe asks, "Which commandment is the greatest of all?" Jesus quotes the Shema, "The Lord our God, the Lord is one" and to love God with all heart, soul, mind, and strength, then, "You shall love your neighbor as yourself." The scribe agrees that this is more than all burnt offerings and sacrifices, and Jesus says, "You are not far from the kingdom of God." No one dares ask him more. Jesus then asks how the Christ can be David's son when David, in the Holy Spirit, calls him Lord, and he warns against scribes who love long robes and the best seats and "devour widows' houses." Sitting opposite the treasury, he watches rich people put in large sums and a poor widow put in two small coins, worth a quadrans. "This poor widow gave more than all those who are giving into the treasury, for she gave all that she had."
Why the setting matters
Isaiah 5:1-7 describes God's vineyard as Israel, so the leaders in the temple would have heard the opening of Jesus' parable as a familiar prophetic charge. The tenants' behavior is exaggerated on purpose; the parable is not about realistic farming. The Pharisees and Herodians were usually opponents, so their joining in shows how much they wanted to trap him: the Pharisees resented Roman taxation, while the Herodians supported the family that ruled under Rome. A denarius of this period carried the emperor Tiberius' image and an inscription calling him son of the divine Augustus; it was about a day's wage. The Sadducees were an aristocratic priestly party, accepting only the written Torah, who denied resurrection and angels (Acts 23:8). Their question uses the levirate law in Deuteronomy 25:5-6. Jesus answers from the Torah itself, Exodus 3:6. The scribe's question about the greatest commandment was a debate among teachers; Jesus joins Deuteronomy 6:4-5 to Leviticus 19:18. The question about Psalm 110:1 goes to the heart of what "Messiah" means. Later Jewish sources describe thirteen trumpet-shaped offering chests in the Court of the Women, which is probably where the widow gave. The "two small coins" are lepta, the smallest bronze coins in circulation.
Who’s in this chapter
Jesus
Teaches in the temple, answering four challenges and then asking his own.
Scribes and Pharisees
The scribes and elders who understand the parable is about them.
The Herodians
Sent with the Pharisees to ask about taxes.
The Sadducees
Ask about the resurrection.
A scribe
Asks about the greatest commandment and is told he is not far from the kingdom.
David
Quoted in Jesus' question about the Christ.
The poor widow
Gives two coins, everything she has.
The crowds
"The common people heard him gladly."
Talk it through
- The leaders understood the parable and still wanted to arrest him. What does that tell you about the difference between understanding and responding?
- "Render to Caesar ... and to God the things that are God's." What bears God's image?
- The scribe is told he is "not far from the kingdom of God." What is he missing, and what has he got right?
- Jesus points out the widow after warning against show. What does he want his disciples to see?
Read Mark 12
World English Bible
1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 5Again he sent another; and they killed him; and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 10Haven’t you even read this Scripture:
‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?”
12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away. 13They sent some of the Pharisees and the Herodians to him, that they might trap him with words. 14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15Shall we give, or shall we not give?”
But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16They brought it.
He said to them, “Whose is this image and inscription?”
They said to him, “Caesar’s.”
17Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
They marveled greatly at him.
18Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, 19“Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’ 20There were seven brothers. The first took a wife, and dying left no offspring. 21The second took her, and died, leaving no children behind him. The third likewise; 22and the seven took her and left no children. Last of all the woman also died. 23In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God? 25For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 26But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28One of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one: 30you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. 31The second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he, 33and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”
No one dared ask him any question after that. 35Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36For David himself said in the Holy Spirit,
‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.” ’
37Therefore David himself calls him Lord, so how can he be his son?”
The common people heard him gladly. 38In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, 39and the best seats in the synagogues, and the best places at feasts: 40those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. 42A poor widow came, and she cast in two small brass coins, which equal a quadrans coin. 43He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, 44for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Text: World English Bible, Public domain. About our sources