Setting the scene
Who wrote it
Traditionally John Mark
Who it was for
Followers of Jesus, likely mostly Gentiles
What was happening
The wilderness, the Jordan, and a first week of work in Capernaum
Read the full background in the book overview

What’s happening

Mark opens, "The beginning of the good news of Jesus Christ, the Son of God." (Some early manuscripts leave out "the Son of God.") As written in the prophet, a messenger prepares the way, a voice in the wilderness. John the baptizer appears there, preaching a baptism of repentance for the forgiveness of sins; people from all Judea and Jerusalem come out to be baptized in the Jordan. He wears camel's hair with a leather belt and eats locusts and wild honey, and says that someone stronger is coming who will baptize with the Holy Spirit. Jesus comes from Nazareth and is baptized, and as he comes up, he sees the heavens torn open and the Spirit descending like a dove, and a voice says, "You are my beloved Son, in whom I am well pleased." Immediately the Spirit drives him into the wilderness, where he is tested by Satan for forty days among wild animals, and angels serve him. After John is arrested, Jesus goes into Galilee proclaiming the good news: "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the good news." Walking by the sea, he calls Simon and Andrew, who are casting a net, and James and John, who are mending theirs; they leave their nets, and James and John leave their father Zebedee in the boat with the hired servants. On the Sabbath in Capernaum, he teaches in the synagogue, and they are astonished because he teaches with authority and not like the scribes. A man with an unclean spirit cries out, "What do we have to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God." Jesus rebukes the spirit, "Be silent, and come out of him," and it convulses the man and comes out. The crowd is amazed, and his fame spreads through Galilee. At Simon's house he lifts up Simon's mother-in-law, who has a fever, and she begins to serve them. That evening, when the sun has set, the whole town gathers at the door, and he heals many and casts out many demons, not allowing them to speak, because they know who he is. Before dawn he goes to a deserted place to pray. When Simon and the others find him and say everyone is looking for him, he says, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came out." He preaches in the synagogues all over Galilee. A man with a skin disease kneels and says, "If you are willing, you can make me clean." Moved with compassion (some manuscripts say anger), Jesus reaches out and touches him: "I am willing. Be made clean." He sternly warns the man to say nothing but to show himself to the priest and offer what Moses commanded, but the man goes out and spreads the news so widely that Jesus can no longer enter a town openly and stays in deserted places, where people come to him from everywhere.

Why the setting matters

Mark's "good news" (euangelion) was a word for announcing a victory or a ruler's accession, and Isaiah 40 and 52 use the same idea for God's coming rule; the opening may be a title for the whole book. The quotation "in Isaiah the prophet" blends Malachi 3:1 with Isaiah 40:3. The wilderness was where Israel was formed after the exodus and where Elijah met God; John's clothing echoes Elijah (2 Kings 1:8), and locusts were permitted food (Leviticus 11:22). Mark's verb "torn open" for the heavens returns when the temple curtain is "torn in two" at the cross (15:38). Mark's first scenes are fast: the word "immediately" appears dozens of times. A Sabbath ran from Friday sunset to Saturday sunset, which is why the sick are brought only "when the sun had set." Fishing was a family business: Zebedee had hired servants, so James and John leave something real. "Unclean spirit" means a spirit that makes a person ritually impure. The law about skin diseases (Leviticus 13-14) kept the afflicted apart, so touching the man crosses a boundary. Jesus' repeated orders to keep quiet about who he is, called the "messianic secret," are a pattern in Mark whose purpose is debated.

Read Mark 1 (World English Bible)

Who’s in this chapter

John the Baptist

Preaches in the wilderness and baptizes Jesus; arrested soon after.

Simon Peter

Called while casting a net; his house becomes Jesus' base.

Andrew

Peter's brother, called with him.

James

Leaves his father's boat to follow Jesus.

John

Called with his brother James.

A man in the synagogue

The first person Jesus frees in the synagogue; the spirit names Jesus the Holy One of God.

Peter's mother-in-law

Lifted up by Jesus and begins to serve.

A man with a skin disease

A man with a skin disease who kneels and asks to be made clean.

Talk it through

  1. Mark starts with "the good news" and almost no preamble. What does that do to how you read the rest?
  2. The voice at the baptism calls Jesus "my beloved Son," and immediately the Spirit drives him into the wilderness. How do those two fit together?
  3. Jesus silences the unclean spirit even though it speaks the truth about him. Why might he do that?
  4. Jesus is moved to touch a man the law says to avoid. What is Mark showing about how Jesus treats boundaries?

Read Mark 1

World English Bible

1The beginning of the Good News of Jesus Christ, the Son of God. 2As it is written in the prophets,

“Behold, I send my messenger before your face, who will prepare your way before you: 3the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’ ”

4John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8I baptized you in water, but he will baptize you in the Holy Spirit.”

9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”

12Immediately the Spirit drove him out into the wilderness. 13He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.

14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”

16Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen. 17Jesus said to them, “Come after me, and I will make you into fishers for men.”

18Immediately they left their nets, and followed him. 19Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets. 20Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him. 21They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 22They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 23Immediately there was in their synagogue a man with an unclean spirit, and he cried out, 24saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

25Jesus rebuked him, saying, “Be quiet, and come out of him!”

26The unclean spirit, convulsing him and crying with a loud voice, came out of him. 27They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!” 28The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.

29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand, and raised her up. The fever left her immediately, and she served them. 32At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons. 33All the city was gathered together at the door. 34He healed many who were sick with various diseases, and cast out many demons. He didn’t allow the demons to speak, because they knew him.

35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there. 36Simon and those who were with him searched for him. 37They found him and told him, “Everyone is looking for you.”

38He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.” 39He went into their synagogues throughout all Galilee, preaching and casting out demons.

40A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”

41Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.” 42When he had said this, immediately the leprosy departed from him, and he was made clean. 43He strictly warned him, and immediately sent him out, 44and said to him, “See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”

45But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.

Text: World English Bible, Public domain. About our sources