Matthew 23
- Who wrote it
- Traditionally Matthew
- Who it was for
- Jewish followers of Jesus
- What was happening
- Jesus' last public address in the temple
What’s happening
Jesus tells the crowds and his disciples that the scribes and Pharisees sit on Moses' seat, so they should do what they say but not what they do; they tie up heavy burdens and won't lift a finger to help, and they do everything to be seen, with wide phylacteries, long tassels, places of honor, and titles like Rabbi. The disciples are not to be called rabbi, father, or teacher, for they have one teacher, one Father, one Christ. "The greatest among you will be your servant. Whoever exalts himself will be humbled." Then seven woes, each beginning "Woe to you, scribes and Pharisees, hypocrites!": you shut the door of the kingdom of heaven in people's faces; you devour widows' houses while making long prayers; you cross sea and land to make one convert and then make him twice the child of hell you are; you are blind guides with elaborate oath rules; you tithe mint, dill, and cumin but neglect justice, mercy, and faith, straining out a gnat and swallowing a camel; you clean the outside of the cup while inside you are full of greed; you are like whitewashed tombs, beautiful outside and full of bones inside; you build the tombs of the prophets and say you wouldn't have joined your ancestors in killing them. All the righteous blood from Abel to Zechariah son of Barachiah will come on this generation. Jesus ends: "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you! How often I wanted to gather your children together, even as a hen gathers her chicks under her wings, and you were not willing! Your house is left to you desolate. For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord.'"
Why the setting matters
"Moses' seat" was the teacher's seat in a synagogue from which the law was read and explained; a carved stone seat of this kind has been found in the ruins of the synagogue at Chorazin, from a later period than Jesus. Phylacteries were small boxes with Scripture verses worn on the forehead and arm (Deuteronomy 6:8), and the tassels come from Numbers 15:38; Jesus doesn't object to them, only to wearing them for show. Tithing mint, dill, and cumin goes beyond the law's requirement to tithe produce (Leviticus 27:30), and Jesus says he doesn't want that practice dropped, only matched with justice, mercy, and faith (Micah 6:8; Hosea 6:6). A gnat and a camel were both unclean animals. Tombs were whitewashed before Passover so pilgrims wouldn't touch one by accident and become unclean. "Abel to Zechariah" covers the first murder in Genesis and the last martyr named in the Hebrew Bible's order (2 Chronicles 24:20-22); Matthew calls this Zechariah the son of Barachiah, while Chronicles names his father Jehoiada, and the identification is debated. The hen gathering chicks echoes passages like Psalm 91:4 and Ruth 2:12, where the same "wings" shelter those who trust God.
Who’s in this chapter
Scribes, Pharisees, and Sadducees
Seated in Moses' seat, and the target of the seven woes.
The crowds
Listening as Jesus tells them what to take and what to leave.
The disciples
Told not to take titles, and that the greatest is the servant.
Abel
The first righteous blood shed in Scripture (Genesis 4).
Zechariah son of Barachiah
The last righteous blood Jesus names; who he is is debated.
Talk it through
- Jesus tells the crowds to do what the scribes and Pharisees teach but not what they do. How can he affirm their seat and judge their conduct?
- The woes aren't aimed at strictness itself but at specific things: shutting doors, showing off, and neglecting justice, mercy, and faith. What pattern do you see?
- The chapter ends in grief, not anger: "how often I wanted to gather your children." What changes when the same speech holds both?
- "The greatest among you will be your servant" repeats a theme from chapter 20. Where else in Matthew have we heard it?
Read Matthew 23
World English Bible
1Then Jesus spoke to the multitudes and to his disciples, 2saying, “The scribes and the Pharisees sat on Moses’ seat. 3All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. 4For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. 5But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, 6and love the place of honor at feasts, the best seats in the synagogues, 7the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. 8But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. 9Call no man on the earth your father, for one is your Father, he who is in heaven. 10Neither be called masters, for one is your master, the Christ. 11But he who is greatest among you will be your servant. 12Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. 15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 18‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ 19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20He therefore who swears by the altar, swears by it, and by everything on it. 21He who swears by the temple, swears by it, and by him who has been living in it. 22He who swears by heaven, swears by the throne of God, and by him who sits on it.
23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24You blind guides, who strain out a gnat, and swallow a camel!
25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. 28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous, 30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ 31Therefore you testify to yourselves that you are children of those who killed the prophets. 32Fill up, then, the measure of your fathers. 33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? 34Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. 36Most certainly I tell you, all these things will come upon this generation.
37“Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! 38Behold, your house is left to you desolate. 39For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’ ”
Text: World English Bible, Public domain. About our sources