John 19
- Who wrote it
- Traditionally John, the son of Zebedee
- Who it was for
- Followers of Jesus, Jewish and Gentile
- What was happening
- Flogged and mocked, crucified, and buried in a garden tomb
What’s happening
Pilate takes Jesus and flogs him, and the soldiers twist a crown of thorns, put it on his head, and dress him in a purple robe, saying, "Hail, King of the Jews!" and strike him. Pilate goes out again: "Behold, I bring him out to you, that you may know that I find no basis for a charge against him." Jesus comes out wearing the crown of thorns and the purple robe. "Behold, the man!" When the chief priests and officers see him, they cry, "Crucify! Crucify!" Pilate says, "Take him yourselves, and crucify him, for I find no basis for a charge against him." The Jews answer, "We have a law, and by our law he ought to die, because he made himself the Son of God." When Pilate hears this he is more afraid. He goes back into the Praetorium and asks Jesus, "Where are you from?" but Jesus gives no answer. "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?" Jesus answers, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin." From then on Pilate seeks to release him, but the Jews cry out, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!" When Pilate hears these words, he brings Jesus out and sits down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. It is the Preparation Day of the Passover, about the sixth hour. He says, "Behold, your King!" "Away with him! Away with him! Crucify him!" "Shall I crucify your King?" The chief priests answer, "We have no king but Caesar!" So he delivers Jesus to them to be crucified. They take Jesus, and he goes out, bearing his own cross, to the place called The Place of a Skull, which is called in Hebrew Golgotha, where they crucify him, and with him two others, one on each side, and Jesus in the middle. Pilate writes a title and puts it on the cross, "JESUS OF NAZARETH, THE KING OF THE JEWS," in Hebrew, Latin, and Greek. The chief priests object, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews,'" and Pilate answers, "What I have written, I have written." The soldiers take his garments and divide them into four parts, and cast lots for the seamless tunic, so that the Scripture might be fulfilled. By the cross stand his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. Jesus, seeing his mother and the disciple whom he loved standing there, says to his mother, "Woman, behold, your son!" and to the disciple, "Behold, your mother!" and from that hour the disciple takes her to his own home. After this, Jesus, knowing that all things are now finished, says, "I am thirsty," so that the Scripture might be fulfilled. A jar full of vinegar sits there, and they put a sponge full of it on a hyssop branch and put it to his mouth. When he has received the vinegar, he says, "It is finished," and he bows his head and gives up his spirit. Since it is the Preparation Day, the Jews ask Pilate that the legs of those crucified be broken, so that the bodies won't stay on the cross on the Sabbath, for that Sabbath is a special one. The soldiers break the legs of the two others, but when they come to Jesus and see that he is already dead, they don't break his legs; however, one of the soldiers pierces his side with a spear, and immediately blood and water come out. The one who has seen it has testified, and his testimony is true, "that you may believe." These things happen that the Scripture might be fulfilled, "A bone of him will not be broken," and again, "They will look on him whom they pierced." After these things Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asks Pilate that he might take away Jesus' body, and Pilate gives him permission. Nicodemus, who at first came to Jesus by night, also comes, bringing a mixture of myrrh and aloes, about a hundred pounds. They take Jesus' body and wrap it in linen cloths with the spices, as the Jews bury. In the place where he was crucified there is a garden, and in the garden a new tomb in which no one had ever been laid. Because of the Jews' Preparation Day, for the tomb is near, they lay Jesus there.
Why the setting matters
Flogging with a lead-tipped whip was a normal prelude to crucifixion, and the soldiers' mockery turns the signs of a king (crown, robe, salute) into insult. Pilate's line "Behold, the man!" has been read as an appeal for pity, as irony, and as John's own declaration. The charge that he made himself "Son of God" is a religious accusation, and the one that frightens Pilate, since Roman belief took sons of gods seriously. "Caesar's friend" was an official title, and the threat that Pilate would be reported to Tiberius is a real one, given Pilate's record. "We have no king but Caesar" is an extraordinary statement from those who believed God alone was their king, and it is the moment the authorities give up their own claim. John's timing has Jesus sentenced at about noon, the sixth hour, while Mark says he was crucified at the third hour (9 a.m.); how the two fit is debated. The seamless tunic fulfils Psalm 22:18, and the "I am thirsty" echoes Psalm 69:21. Jesus' last words in John are "It is finished" (tetelestai), a word meaning completed or paid in full. The mother and the beloved disciple are placed together, making a new family. Blood and water from the side has been read as a sign of real death, and of baptism and the Eucharist; the writer insists it is eyewitness testimony. Breaking the legs hastened death by making the victim unable to push up to breathe. Not breaking Jesus' bones is read as fulfilling the Passover lamb (Exodus 12:46) and Psalm 34:20. The hundred pounds of spices is a royal burial.
Who’s in this chapter
Jesus
Flogged, mocked as king, crucified, and buried in a garden.
Pontius Pilate
Tries to release him, then gives in to the threat about Caesar.
The soldiers
Crown him with thorns, divide his clothes, and pierce his side.
The chief priests
Cry out, "We have no king but Caesar."
Mary, the mother of Jesus
Stands at the cross, and is given to the beloved disciple.
Mary, the wife of Clopas
One of the women at the cross.
Mary Magdalene
Stands at the cross.
The disciple whom Jesus loved
Stands by the cross and takes Jesus' mother home.
Joseph of Arimathea
A secret disciple who asks for the body.
Nicodemus
Brings spices for the burial.
Talk it through
- "Behold, the man!" What do you hear Pilate saying, and what do you think John hears?
- "We have no king but Caesar." What do the chief priests give up by saying that?
- Jesus says "It is finished." What is finished?
- Joseph and Nicodemus come out of hiding after the death. What changes for them?
Read John 19
World English Bible
1So Pilate then took Jesus, and flogged him. 2The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. 3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!”
Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15They cried out, “Away with him! Away with him! Crucify him!”
Pilate said to them, “Shall I crucify your King?”
The chief priests answered, “We have no king but Caesar!”
16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ”
22Pilate answered, “What I have written, I have written.”
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. 24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says,
“They parted my garments among them. For my cloak they cast lots.”
Therefore the soldiers did these things. 25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” 29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. 30When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. 34However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37Again another Scripture says, “They will look on him whom they pierced.”
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. 39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. 42Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
Text: World English Bible, Public domain. About our sources