1 Corinthians 7
- Who wrote it
- Paul
- Who it was for
- The church in Corinth
- What was happening
- Paul answers the Corinthians' written questions about marriage, singleness, and staying as you are
What’s happening
Now Paul begins to answer "the things about which you wrote": "It is good for a man not to touch a woman." Because of sexual immorality, each man should have his own wife and each woman her own husband, and husband and wife owe each other their conjugal rights: the wife does not have authority over her own body, but the husband does, and likewise the husband. They should not deprive one another except by agreement for a time of prayer. Paul wishes everyone were as he is, but each has a gift from God, one this and one that. To the unmarried and widows, it is good to remain as he is, but if they cannot control themselves, they should marry. To the married he gives the Lord's command: the wife should not leave her husband, and the husband should not divorce his wife. To others he says, not the Lord, that if a believer has an unbelieving spouse who is willing to stay, they should not divorce, for the unbeliever is made holy through the spouse; but if the unbeliever leaves, the believer is not bound. "Each one should remain in the calling in which he was called," circumcised or uncircumcised, slave or free. A slave who can gain freedom should use it, "for he who was called in the Lord as a slave is the Lord's freed person." "You were bought with a price. Don't become bondservants of men." About virgins, Paul gives his opinion: in view of the present distress, it is good to remain as one is. Time is short, so those with wives should live as though they had none, and those who buy as though they had no goods, for the form of this world is passing away. The unmarried person is anxious about the Lord's things, the married about the world's, and Paul wants them free of anxiety. A widow is free to marry anyone she wishes, "only in the Lord."
Why the setting matters
This chapter is hard to read because we only hear one side of a conversation. "It is good for a man not to touch a woman" in 7:1 is probably a slogan from the Corinthians, perhaps from those who wanted sexual self-denial in marriage, and Paul qualifies rather than simply agrees. The "present distress" (7:26) may refer to a local crisis such as the famine in the reign of Claudius, or to the general sense that the age was ending; Paul does not say. His advice is not a general ban on marriage but a response to circumstances and to his belief that "the time is short." Notice how evenly he treats husbands and wives: each has authority over the other's body, a mutual claim that was unusual in ancient writing. In 7:21, "use it rather" may mean take freedom if it is offered or may mean stay a slave; the Greek is unclear and scholars are divided. Paul distinguishes his own judgment from the Lord's command, and he is careful about which is which.
Who’s in this chapter
Paul
Answers questions and distinguishes his own view from the Lord's command.
The believers in Corinth
Asked about marriage, divorce, singleness, and status.
Jesus
Gave the command about not divorcing.
Talk it through
- Paul gives husbands and wives equal claims on each other. How does that compare to the ancient world around them?
- He says clearly when he speaks from the Lord and when he gives his own judgment. Why does that distinction matter?
- "Remain in the calling in which you were called." What is Paul affirming, and what is he not saying?
- "The time is short." How does that shape his advice, and how might it shape ours?
Read 1 Corinthians 7
World English Bible
1Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. 2But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. 3Let the husband give his wife the affection owed her, and likewise also the wife her husband. 4The wife doesn’t have authority over her own body, but the husband. Likewise also the husband doesn’t have authority over his own body, but the wife. 5Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.
6But this I say by way of concession, not of commandment. 7Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. 8But I say to the unmarried and to widows, it is good for them if they remain even as I am. 9But if they don’t have self-control, let them marry. For it’s better to marry than to burn. 10But to the married I command—not I, but the Lord—that the wife not leave her husband 11(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
12But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. 13The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. 15Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 17Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
18Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20Let each man stay in that calling in which he was called. 21Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it. 22For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant. 23You were bought with a price. Don’t become bondservants of men. 24Brothers, let each man, in whatever condition he was called, stay in that condition with God.
25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 26Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is. 27Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. 28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 29But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; 30and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; 31and those who use the world, as not using it to the fullest. For the mode of this world passes away. 32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 33but he who is married is concerned about the things of the world, how he may please his wife. 34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. 36But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry. 37But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well. 38So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.
39A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord. 40But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
Text: World English Bible, Public domain. About our sources