1 Thessalonians 2

Setting the scene
Who wrote it
Paul, Silvanus, and Timothy
Who it was for
The church in Thessalonica
What was happening
Paul remembers how he and his friends behaved: gentle as a nurse, upright as a father
Read the full background in the book overview

What’s happening

Paul says the Thessalonians themselves know that his coming to them was not in vain, though he and Silas had already suffered and been shamefully treated at Philippi, they had boldness in their God to speak the gospel to them "in much conflict." Their appeal does not come from error, impurity, or trickery; "just as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts." They never used flattery, or a pretext for greed, or sought glory from people, though as apostles of Christ they might have made demands; rather, "we were gentle among you, as when a nurse cherishes her own children. Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us." They remember Paul's labor and toil, working night and day so as not to burden any of them while proclaiming the gospel. They are witnesses, and God also, how holy and righteously and blamelessly Paul and his friends behaved toward them as believers, "as you know how we exhorted, comforted, and implored every one of you, as a father does his own children, so that you would walk worthily of God, who calls you into his own Kingdom and glory." Paul thanks God that when they received the word of God they accepted it "not as the word of men, but, as it is in truth, the word of God, which also works in you who believe." They became imitators of the assemblies of God in Judea, since they also suffered the same things from their own countrymen, as the Judean churches did from the Jews, "who killed both the Lord Jesus and their own prophets, and drove us out, and don't please God, and are contrary to all men; forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost." Paul, having been torn away from them for a short time in person, not in heart, tried hard to see them face to face with great desire; he wanted to come, more than once, but Satan hindered him. "For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming? For you are our glory and our joy."

Why the setting matters

Paul spends most of this chapter defending how he and his friends behaved, probably because they were being accused of the same kind of motives common among itinerant philosophers of the day: flattery, greed, and a love of glory. His answer uses two pictures: a nurse (or nursing mother) and a father, which were the tender and the firm sides of care. The mention of working "night and day" refers to Paul's trade as a tentmaker (Acts 18:3), which meant he earned his own keep rather than live on the church. The verses at 2:14-16 are the hardest in the letter. They describe suffering at the hands of "the Jews" and say wrath has come on them "to the uttermost." Historians and scholars read this in different ways: some think it is Paul's own anger in a particular conflict, one in which he was himself Jewish and had himself been persecuted, and that it targets those who opposed the gospel and not the Jewish people as a whole; others think it was added later, after the destruction of Jerusalem in AD 70, since it sits oddly with Romans 9 to 11. These verses have been misused to justify hatred of Jews; readers should be careful to read them in the context of Paul's own Jewishness and his love for his people. "Satan hindered us" is Paul's explanation for his absence, though how it happened is not described.

Read 1 Thessalonians 2 (World English Bible)

Who’s in this chapter

Paul

Defends how he behaved and longs to see them.

Silvanus

Suffered with Paul at Philippi.

Timothy

Part of the missionary team.

The believers in Thessalonica

Paul's glory and joy; suffering from their own countrymen.

The churches of Judea

The churches of Judea, whom they imitate in suffering.

Satan

Who hindered Paul from returning.

The Lord Jesus

Whose coming is the reason for Paul's joy in them.

Talk it through

  1. Paul describes his care as a nursing mother and as a father. What does each picture add?
  2. He worked night and day so as not to burden them. What does that say about the way he saw his role?
  3. Paul says they accepted the message "not as the word of men, but as the word of God." What difference does that make to how one hears?
  4. Verses 14-16 are hard and have been misused. How should we read a hard passage like this with care?

Read 1 Thessalonians 2

World English Bible

1For you yourselves know, brothers, our visit to you wasn’t in vain, 2but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3For our exhortation is not of error, nor of uncleanness, nor in deception. 4But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts. 5For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. 7But we were gentle among you, like a nursing mother cherishes her own children.

8Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us. 9For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God. 10You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe. 11As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, 12to the end that you should walk worthily of God, who calls you into his own Kingdom and glory. 13For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe. 14For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews 15who killed both the Lord Jesus and their own prophets, and drove us out, and don’t please God, and are contrary to all men, 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.

17But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire, 18because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming? 20For you are our glory and our joy.

Text: World English Bible, Public domain. About our sources