Philippians 1

Setting the scene
Who wrote it
Paul
Who it was for
The church in Philippi
What was happening
Thanks and prayer for a partner in the gospel, and joy that Christ is proclaimed even from prison
Read the full background in the book overview

What’s happening

Paul and Timothy, servants of Christ Jesus, write to all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: grace and peace. Paul thanks God every time he remembers them, always praying with joy for their partnership in the gospel from the first day until now, "being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ." It is right for him to think this of them all, because he holds them in his heart, since both in his imprisonment and in the defense and confirmation of the gospel they are all partakers with him of grace. God is his witness how he longs for them all "with the affection of Christ Jesus." His prayer is that their love may abound yet more and more in knowledge and all discernment, so that they may approve the things that are excellent and be sincere and blameless for the day of Christ, filled with the fruit of righteousness. Then Paul reports his circumstances: what has happened to him has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to everyone else that his imprisonment is for Christ, and most of the brothers have become confident in the Lord because of it and dare to speak the word without fear. Some preach Christ from envy and rivalry, others from goodwill; some out of love, knowing he is put here for the defense of the gospel, others out of selfish ambition, not sincerely, thinking to cause him trouble in his imprisonment. "What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice." He knows this will turn out for his deliverance through their prayers and the help of the Spirit of Jesus Christ, as it is his eager expectation and hope that he will not be ashamed but that Christ will be honored in his body, whether by life or by death. "For to me to live is Christ, and to die is gain." If he is to live on in the flesh, that means fruitful labor, and he does not know which to choose; he is hard pressed between the two: his desire is to depart and be with Christ, which is far better, but to remain in the flesh is more necessary for them. Convinced of this, he knows that he will remain and continue with them all for their progress and joy in the faith, so that their boasting in Christ Jesus may abound because of him when he comes to them again. Only let their manner of life be worthy of the gospel of Christ, so that whether he comes and sees them or is absent, he may hear of them that they are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by their opponents, which is a sign of destruction for them but of salvation for the Philippians, from God. "For to you it has been granted for Christ's sake, not only to believe in him, but also to suffer on his behalf, having the same conflict which you saw in me, and now hear to be in me."

Why the setting matters

Paul's greeting is unusual in naming the church's leaders: "overseers and deacons" (1:1), which shows that in Philippi there was already some organization in place. The word "partnership" (koinōnia) in 1:5 is a business term as much as a spiritual one: the Philippians were investors in Paul's work. The "imperial guard" (praitōrion) could mean the Praetorian Guard at Rome, or the headquarters of a Roman governor elsewhere, which is one reason for the debate about where Paul was imprisoned. Paul's weighing of life and death (1:21-24) shows that he was in real danger and uncertain of the verdict. The phrase "to live is Christ" has often been read on its own; in the letter it is followed by a decision for the good of others, which is the pattern of the letter. In 1:27 the word "conduct yourselves" (politeuomai) literally means to live as citizens, a word that would stand out in Philippi, a Roman colony whose people took pride in their citizenship.

Read Philippians 1 (World English Bible)

Who’s in this chapter

Paul

A prisoner who rejoices that Christ is preached.

Timothy

Named with Paul in the greeting.

The believers in Philippi

His partners in the gospel from the first day.

Overseers and deacons

Named in the greeting.

Jesus

Whom Paul says is his life.

Talk it through

  1. Paul says he is "confident that he who began a good work in you will complete it." What gives him that confidence?
  2. He rejoices even when some preach Christ from rivalry. What does that say about what matters most to him?
  3. "To live is Christ and to die is gain." What do you notice about how he actually decides between the two?
  4. He says it has been "granted" to them both to believe and to suffer for Christ. How does he make suffering sound like a gift?

Read Philippians 1

World English Bible

1Paul and Timothy, servants of Jesus Christ;

To all the saints in Christ Jesus who are at Philippi, with the overseers and servants: 2Grace to you, and peace from God our Father and the Lord Jesus Christ. 3I thank my God whenever I remember you, 4always in every request of mine on behalf of you all, making my requests with joy, 5for your partnership in furtherance of the Good News from the first day until now; 6being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 7It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace. 8For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

9This I pray, that your love may abound yet more and more in knowledge and all discernment, 10so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, 11being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.

12Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News, 13so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ, 14and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15Some indeed preach Christ even out of envy and strife, and some also out of good will. 16The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains; 17but the latter out of love, knowing that I am appointed for the defense of the Good News.

18What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice. 19For I know that this will turn out to my salvation, through your prayers and the supply of the Spirit of Jesus Christ, 20according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death. 21For to me to live is Christ, and to die is gain. 22But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. 23But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. 24Yet to remain in the flesh is more needful for your sake. 25Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith, 26that your rejoicing may abound in Christ Jesus in me through my presence with you again.

27Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News; 28and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 29Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf, 30having the same conflict which you saw in me and now hear is in me.

Text: World English Bible, Public domain. About our sources